Team:Kyoto/Humanpractice/Data

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Student permit using living things for experiments than the other .<br>
Student permit using living things for experiments than the other .<br>
Student N=138 Other N=114<br>
Student N=138 Other N=114<br>
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<A HREF="JavaScript:hiraku2('continueK');">??Look at the questions</A><BR>
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Q2.1 Subjects are killed in the experiment, but it can save people in disease.<br>
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Q2.2 Subjects can be killed in the experiment, but it can save people in disease.<br>
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Q2.3 Subjects are not killed in the experiment but they never go back in nature. However, it can save people in disease.<br>
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Q2.4 Subjects are only observed in nature and it can save people in disease. <br>
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Q2.5 Subjects are killed in the experiment, but it can improve our life.<br>
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Q2.6 Subjects can be killed in the experiment, but it can improve our life.<br>
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Q2.7 Subjects are not killed in the experiment but they never go back in nature. However, it can improve our life.<br>
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Q2.8 Subjects are only observed in nature and it can improve our life.<br>
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Q2.9 Subjects are killed in the experiment, but it can advance science.<br>
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Q2.10 Subjects can be killed in the experiment, but it can advance science.<br>
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Q2.11 Subjects are not killed in the experiment but they never go back in nature. However, it can advance science.<br>
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Q2.12 Subjects are only observed in nature and it can advance science.
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[[File:Q2 generetion.jpg]]<br>
[[File:Q2 generetion.jpg]]<br>

Revision as of 00:20, 28 September 2013

count down

Contents

Q1 Have you ever thought about experiments using living things?


1Yes 2No


Q1 generation.jpg
Fig1.A comparison by generation
the number of 20s to 50s people who chose yes is larger than that of other generation.
10~19 N=92 20~29 N=68 30~39 N=26 40~59 N=32 60~=33



Q1 male vs female.jpg
Fig2.A comparison between male and female
There does not seem to be much difference.
male=111 female=141



Q1 Religion.jpg

Fig3.A comparison between peaple who have specific religion and peaple who do not.
There does not seem to be much difference.
Believe particular religion N=126 Not believe particular religion N=126



Q2 Do you think these experiments using living-creatures are permissible? Please give X as many as you think it is permissible.


1 check
2 no check

Q2.1 Subjects are killed in the experiment, but it can save people in disease.
Q2.2 Subjects can be killed in the experiment, but it can save people in disease.
Q2.3 Subjects are not killed in the experiment but they never go back in nature. However, it can save people in disease.
Q2.4 Subjects are only observed in nature and it can save people in disease.
Q2.5 Subjects are killed in the experiment, but it can improve our life.
Q2.6 Subjects can be killed in the experiment, but it can improve our life.
Q2.7 Subjects are not killed in the experiment but they never go back in nature. However, it can improve our life.
Q2.8 Subjects are only observed in nature and it can improve our life.
Q2.9 Subjects are killed in the experiment, but it can advance science.
Q2.10 Subjects can be killed in the experiment, but it can advance science.
Q2.11 Subjects are not killed in the experiment but they never go back in nature. However, it can advance science.
Q2.12 Subjects are only observed in nature and it can advance science.


Q2 Religionist vs Irreligionist.jpg

Fig4.A comparison between people who have specific religion and people who do not.
People who do not have specific religion permit using living things for experiments than people who have specific religion.
Believe particular religion N=126 Not believe particular religion N=126
dhihgi
▼Look at the questions

Q2.1 Subjects are killed in the experiment, but it can save people in disease.
Q2.2 Subjects can be killed in the experiment, but it can save people in disease.
Q2.3 Subjects are not killed in the experiment but they never go back in nature. However, it can save people in disease.
Q2.4 Subjects are only observed in nature and it can save people in disease.
Q2.5 Subjects are killed in the experiment, but it can improve our life.
Q2.6 Subjects can be killed in the experiment, but it can improve our life.
Q2.7 Subjects are not killed in the experiment but they never go back in nature. However, it can improve our life.
Q2.8 Subjects are only observed in nature and it can improve our life.
Q2.9 Subjects are killed in the experiment, but it can advance science.
Q2.10 Subjects can be killed in the experiment, but it can advance science.
Q2.11 Subjects are not killed in the experiment but they never go back in nature. However, it can advance science.
Q2.12 Subjects are only observed in nature and it can advance science.
close


Q2 occupation.jpg
Fig5.A comparison between student and the other.
Student permit using living things for experiments than the other .
Student N=138 Other N=114
folding2
??Look at the questions

Q2.1 Subjects are killed in the experiment, but it can save people in disease.
Q2.2 Subjects can be killed in the experiment, but it can save people in disease.
Q2.3 Subjects are not killed in the experiment but they never go back in nature. However, it can save people in disease.
Q2.4 Subjects are only observed in nature and it can save people in disease.
Q2.5 Subjects are killed in the experiment, but it can improve our life.
Q2.6 Subjects can be killed in the experiment, but it can improve our life.
Q2.7 Subjects are not killed in the experiment but they never go back in nature. However, it can improve our life.
Q2.8 Subjects are only observed in nature and it can improve our life.
Q2.9 Subjects are killed in the experiment, but it can advance science.
Q2.10 Subjects can be killed in the experiment, but it can advance science.
Q2.11 Subjects are not killed in the experiment but they never go back in nature. However, it can advance science.
Q2.12 Subjects are only observed in nature and it can advance science.
close


Q2 generetion.jpg
Fig6.A comparison by generation
20s permit using living things for experiments than other generation.
10~19 N=92 20~29 N=68 30~49 N=45 50~ N=46



Q2 male vs female.jpg
Fig7.A comparison between male and female
Male permit using living things for experiments than female.
male N=111 female N=141


Q2 yes vs no(Q1).jpg
Fig8.A comparison between people who answered YES at Q1 and who answered NO.
There doesn't seem to be any difference.
Q1 yes N=135 Q1 no N=117



Q3 How much do you know about genetically modifying (GM) technology?


1 I know well.
2 I know only its name.
3 I do not know at all.


Q3 male vs female.jpg
Fig9.A comparison between male and female

The propotion of males who answered "I kwow" about genetically modification (GM) is higher than that of females.
male N=173 female N=210


Q4 Do you think modifying creature’s gene is ethically permissible or not?


1 Yes, we can modify every creatures’ gene.
2 Partly yes, some can be but others are not.
3 No, any living things’ gene cannot be modified.


Q4 male vs female.jpg
Fig10.
male N=204 female N=227
Q4 religion(chi-square).jpgQ4 religion.jpg
Fig11.
Belive particular religion N=242 Not believe particular religion N=189
Q4 religion.jpg
Fig12.
Yes N=72 Partly yes N=217 no N=142


Q5 Who answered ‘partly yes’ to the fifth question, please answer this question. Which of these creatures’ gene can be modified? Please give X as many as you think it is permissible.


1 check
2 no check
Q5.1 Bacteria  Q5.2 wheat Q5.3 honeybee Q5.4 killifish  Q5.5 frog Q5.6 chickens  Q5.7 mouse Q5.8 dog Q5.9 monkey Q5.10 human beings



Q5 religion(chi-square).jpg
Fig13.The graph shows the difference according to religion.
The graph of Buddhist is almost the same with that of Irreligionist, which shows that the higher the animals are, the less people who thinks their genes can be modified. From honey bee to human beings,Christian who thinks genetically modification is permitted takes up about 15%.
Chiristian N=71 Buddist N=105 Irreligionist N=189

Q5 Asia vs Europe.jpg
Fig14.A comparison between Asian and Europe.
The graph is similar with the one which compares between religions. The graph of Asian is similar to that of Buddhist and Irreligionist, while the graph of Europe is similar to that of Christian.
Asia N=332 Europe N=82

Q5 Asia male vs female.jpg
Fig15.A comparison between male and females in Asia.
This graph shows the difference between male and female from Asia. The number of males who allow genetically modification is larger than that of females.
male N=150 female N=166

Europe male vs female.jpg
Fig16.A comparison between male and female in Europe.
The number of males who answered that genetically modification is admitted in E. coli and mice is larger than that of females. About other living things, there is no difference between male and female.
male N=30 female N=44




Conclusion


Q1

When we see fig?(?=該当するfigの番号) and fig? there doesn't seem any difference. When we see fig? the number of 20s to 50s people who chose yes is larger than that of other generation.


Q2

The standard of the answer to this question is whether the answer places an importance on the profit they may gain through animal experiments, or the agony the animals feel through these experiments.

We asked whether animal experiments can be allowed from three points, “saving human beings”, “useful to our life”, “contribution to the development of science”

As a result, people who answered that animal experiment can be performed if it is for saving human beings was obviously larger than the other two points.

As for the difference by sex, male seems to be more generous to animal experiment, and place an importance on the profit of the human beings while female seem to place an importance on the animals’ pain.

When we compared by the salary or age, there seemed to be no significant difference.



(各設問のコメント記載)
(まとめ)