Team:Kyoto/Humanpractice/Data

From 2013.igem.org

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(Q4 Do you think modifying creature’s gene is ethically permissible or not?)
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[[File:Q4 male vs female.jpg]]<br>
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Fig10.<br>
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Fig10.(male N=204 female N=227)<br>
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male N=204 female N=227<br>
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[[File:Q4 religion(chi-square).jpg|530px|320px]][[File:Q4 religion.jpg|550px|340px]]<br>
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Fig11.<br>
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Fig11.(Belive particular religion N=242 Not believe particular religion N=189)<br>
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Fig12.<br>
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Fig12.(Yes N=72 Partly yes N=217 no N=142)<br>
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Yes N=72 Partly yes N=217 no N=142
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Revision as of 01:48, 28 September 2013

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Contents

Q1 Have you ever thought about experiments using living things?


1Yes 2No


Q1 generation.jpg
Fig1.A(10~19 N=92 20~29 N=68 30~39 N=26 40~59 N=32 60~=33)
comparison by generation
the number of 20s to 50s people who chose yes is larger than that of other generation.



Q1 male vs female.jpg
Fig2.(male=111 female=141)
A comparison between male and female
There does not seem to be much difference.




Q1 Religion.jpg
Fig3.(Believe particular religion N=126 Not believe particular religion N=126)
A comparison between people who have specific religion and people who do not.
There does not seem to be much difference.



Q2 Do you think these experiments using living-creatures are permissible? Please give X as many as you think it is permissible.


check
no check

Q2.1 Subjects are killed in the experiment, but it can save people in disease.
Q2.2 Subjects can be killed in the experiment, but it can save people in disease.
Q2.3 Subjects are not killed in the experiment but they never go back in nature. However, it can save people in disease.
Q2.4 Subjects are only observed in nature and it can save people in disease.
Q2.5 Subjects are killed in the experiment, but it can improve our life.
Q2.6 Subjects can be killed in the experiment, but it can improve our life.
Q2.7 Subjects are not killed in the experiment but they never go back in nature. However, it can improve our life.
Q2.8 Subjects are only observed in nature and it can improve our life.
Q2.9 Subjects are killed in the experiment, but it can advance science.
Q2.10 Subjects can be killed in the experiment, but it can advance science.
Q2.11 Subjects are not killed in the experiment but they never go back in nature. However, it can advance science.
Q2.12 Subjects are only observed in nature and it can advance science.


Q2 Religionist vs Irreligionist.jpg
Fig4.(Believe particular religion N=126 Not believe particular religion N=126)
A comparison between people who have specific religion and people who do not.
People who do not have specific religion permit using living things for experiments than people who have specific religion.


Q2 Religionist vs Irreligionist.jpg
Fig5.(Believe particular religion N=126 Not believe particular religion N=126)
A comparison between people who have specific religion and people who do not.
People who do not have specific religion permit using living things for experiments than people who have specific religion.


Q2 generetion.jpg
Fig6.(10~19 N=92 20~29 N=68 30~49 N=45 50~ N=46)
A comparison by generation
20s permit using living things for experiments than other generation.

��Look at the questions

Q2.1 Subjects are killed in the experiment, but it can save people in disease.
Q2.2 Subjects can be killed in the experiment, but it can save people in disease.
Q2.3 Subjects are not killed in the experiment but they never go back in nature. However, it can save people in disease.
Q2.4 Subjects are only observed in nature and it can save people in disease.
Q2.5 Subjects are killed in the experiment, but it can improve our life.
Q2.6 Subjects can be killed in the experiment, but it can improve our life.
Q2.7 Subjects are not killed in the experiment but they never go back in nature. However, it can improve our life.
Q2.8 Subjects are only observed in nature and it can improve our life.
Q2.9 Subjects are killed in the experiment, but it can advance science.
Q2.10 Subjects can be killed in the experiment, but it can advance science.
Q2.11 Subjects are not killed in the experiment but they never go back in nature. However, it can advance science.
Q2.12 Subjects are only observed in nature and it can advance science.
close



Q2 male vs female.jpg
Fig7.(male N=111 female N=141)
A comparison between male and female
Male permit using living things for experiments than female.



Q2 yes vs no(Q1).jpg
Fig8.(Q1 yes N=135 Q1 no N=117) A comparison between people who answered YES at Q1 and who answered NO.
There doesn't seem to be any difference.



Q3 How much do you know about genetically modifying (GM) technology?


1 I know well.
2 I know only its name.
3 I do not know at all.


Q3 male vs female.jpg
Fig9.(male N=173 female N=210)
A comparison between male and female
The propotion of males who answered "I kwow" about genetically modification (GM) is higher than that of females.



Q4 Do you think modifying creature’s gene is ethically permissible or not?


1 Yes, we can modify every creatures’ gene.
2 Partly yes, some can be but others are not.
3 No, any living things’ gene cannot be modified.


Q4 male vs female.jpg
Fig10.(male N=204 female N=227)
Q4 religion(chi-square).jpgQ4 religion.jpg
Fig11.(Belive particular religion N=242 Not believe particular religion N=189)
Q4 religion.jpg
Fig12.(Yes N=72 Partly yes N=217 no N=142)



Q5 Who answered ‘partly yes’ to the fifth question, please answer this question. Which of these creatures’ gene can be modified? Please give X as many as you think it is permissible.


1 check
2 no check
Q5.1 Bacteria  Q5.2 wheat Q5.3 honeybee Q5.4 killifish  Q5.5 frog Q5.6 chickens  Q5.7 mouse Q5.8 dog Q5.9 monkey Q5.10 human beings



Q5 religion(chi-square).jpg
Fig13.The graph shows the difference according to religion.
The graph of Buddhist is almost the same with that of Irreligionist, which shows that the higher the animals are, the less people who thinks their genes can be modified. From honey bee to human beings,Christian who thinks genetically modification is permitted takes up about 15%.
Chiristian N=71 Buddist N=105 Irreligionist N=189

Q5 Asia vs Europe.jpg
Fig14.A comparison between Asian and Europe.
The graph is similar with the one which compares between religions. The graph of Asian is similar to that of Buddhist and Irreligionist, while the graph of Europe is similar to that of Christian.
Asia N=332 Europe N=82

Q5 Asia male vs female.jpg
Fig15.A comparison between male and females in Asia.
This graph shows the difference between male and female from Asia. The number of males who allow genetically modification is larger than that of females.
male N=150 female N=166

Europe male vs female.jpg
Fig16.A comparison between male and female in Europe.
The number of males who answered that genetically modification is admitted in E. coli and mice is larger than that of females. About other living things, there is no difference between male and female.
male N=30 female N=44




Conclusion


Q1

When we see fig2 and fig3 there doesn't seem any difference. When we see fig1 the number of 20s to 50s people who chose yes is larger than that of other generation.


Q2

The standard of the answer to this question is whether the answer places an importance on the profit they may gain through animal experiments, or the agony the animals feel through these experiments.

We asked whether animal experiments can be allowed from three points, “saving human beings”, “useful to our life”, “contribution to the development of science”

As a result, people who answered that animal experiment can be performed if it is for saving human beings was obviously larger than the other two points.

As for the difference by sex, male seems to be more generous to animal experiment, and place an importance on the profit of the human beings while female seem to place an importance on the animals’ pain.

When we compared by the salary or age, there seemed to be no significant difference.


Q5

性別、地域、宗教別にみた結果に差が認められる。  性別差を見ると、男性の方が、女性より遺伝子組み換えを認めている。  地域差を見ると、アジア圏の人々が、大腸菌や小麦といった生物に対する実験に約50%の人が許容すると答えており、ネズミは約35%、犬、猿は約20%近くが許容している。比較して、ヨーロッパ圏の人々の答えは、大腸菌と小麦はやはり高めだが、その他全ての動物が約15%の許容をしている。


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